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How do People Become a Mass?
In: Polity, Band 54, Heft 1, S. 84-106
ISSN: 1744-1684
The Market Lives on Death: The Endocolonizing Logic of the Fascist Moment
In: Praktyka Teoretyczna: czasopismo naukowe, Band 42, Heft 4, S. 93-110
ISSN: 2081-8130
This article poses the question of whether what we are witnessing today can be properly described as "fascistic." It argues that it can if we understand fascism as an attack on liberal-democracy resulting from the now chronic (rather than acute) crisis of capitalism. Like the fascism of the twentieth century, this entails an endocolonizing logic that nonetheless relinquishes its claim on a future increasingly imperilled by the nature of the Covid-19 pandemic in the context of the impending climate emergency.
The Market Lives on Death: The Endocolonizing Logic of the Fascist Moment ; Rynek żywi się śmiercią: Endokolonizacyjna logika momentu faszystowskiego
This article poses the question of whether what we are witnessing today can be properly described as "fascistic." It argues that it can if we understand fascism as an attack on liberal-democracy resulting from the now chronic (rather than acute) crisis of capitalism. Like the fascism of the twentieth century, this entails an endocolonizing logic that nonetheless relinquishes its claim on a future increasingly imperilled by the nature of the Covid-19 pandemic in the context of the impending climate emergency. ; Artykuł stawia pytanie o to, czy obserwowane obecnie procesy mogą być określone jako faszystowskie. Przedstawiona argumentacja wskazuje, że tak – jeśli rozumiemy faszyzm jako atak na liberalną demokrację, wynikający z chronicznego raczej (niż nagłego) kryzysu kapitalizmu. Tak jak w XX-wiecznym faszyzmie, obejmuje on kolonizację ciał, która jednak zrzeka się roszczeń do przyszłości w obliczu pandemii Covid-19 i w kontekście wyzwania klimatycznego.
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Right Versus Left Populism
In: Zeitschrift für kritische Theorie ; ZkT, Band 24, Heft 46/47, S. 215-236
ISSN: 2702-7864
"Identifying with the aggressor": From the authoritarian to neoliberal personality
In: Constellations: an international journal of critical and democratic theory, Band 25, Heft 1, S. 147-164
ISSN: 1467-8675
De la personalidad autoritaria a la personalidad neoliberal
In: Estudios Políticos, Band 41, S. 127-155
The Constructions of Mass Utopia
In: European journal of social theory, Band 9, Heft 3, S. 434-440
ISSN: 1461-7137
Book Review: Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida
In: Political theory: an international journal of political philosophy, Band 34, Heft 2, S. 273-279
ISSN: 1552-7476
Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida
In: Political theory: an international journal of political philosophy, Band 34, Heft 2, S. 273-279
ISSN: 0090-5917
Book Review: Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida
In: Political theory: an international journal of political philosophy, Band 34, Heft 2, S. 273-278
ISSN: 0090-5917
Enlightenment as Tragedy: Reflections on Adorno's Ethics
In: Thesis eleven: critical theory and historical sociology, Band 65, Heft 1, S. 109-130
ISSN: 1461-7455, 0725-5136
This article argues that the figure of Oedipus lies at the heart of Horkheimer and Adorno's Dialectic of Enlightenment. Oedipus is the prototypical Aufklärer as no one can rival him in his courageous attempt to employ his own autonomous reason `without direction from another'; yet self-knowledge remains beyond his grasp. Indeed, Oedipus' obsessive drive to bring the truth to light ultimately leads him to put out his own eyes because he is unable to bear the sight of the catastrophe that this drive engenders. Oedipus' demise represents in allegorical form the self-destruction of enlightenment itself. Enlightenment is similarly driven to illuminate the world in its totality by reducing it to philosophical concepts. In the process, however, it becomes blind to the question of its dependence upon that which it purports to possess. In its attempt at total illumination, therefore, enlightenment does not effectuate an exit or Ausgang from the opacity of myth, as Kant had held, but rather is blinded, paradoxically, by the radiance of its own projections. Reading the dialectic of enlightenment through the tragedy of Oedipus leads back to the enigmatic question of art as the means by which the rationalization and disenchantment of the world can be reflected upon critically.
Enlightenment as Tragedy: Reflections on Adorno's Ethics
In: Thesis eleven: critical theory and historical sociology, Heft 65, S. 109-130
ISSN: 0725-5136
Neo-Conservatism: A 'Third Way' for Canada?
In: The European legacy: the official journal of the International Society for the Study of European Ideas (ISSEI), Band 5, Heft 2, S. 187-193
ISSN: 1470-1316
Nietzsche and the "self‐mockery of reason"
In: The European legacy: the official journal of the International Society for the Study of European Ideas (ISSEI), Band 3, Heft 4, S. 96-108
ISSN: 1470-1316